Zitat
Does Religious Education Work? is, in the words of its authors, an attempt to unearth the nooks and crannies of the curriculum oddity known popularly as 'RE'. Odd because it is more fraught with religious politics than good and unabashed pedagogical theory and practice, this book is timely in its frank, bold and necessarily non-privileging appraisal of the subject as it truly functions, rather than as the politics says it should. The method applied by this polymath team of educationists, theologians, anthropologists and psychologists renders this unearthing a veritable peeling away of all the myths and pretensions heaped on RE by its attached politics. While focussed entirely on the UK experience, it has universal application and is arguably the most thorough peeling away conducted anywhere in the English-speaking world, if not beyond it. Terence Lovat, Emeritus Professor of Education, University of Newcastle, Australia This collection of essays in quite an imaginative way foregrounds the smooth and striated pedagogical spaces associated with rhizomatic epistemological inquiry in relation to religious education in contemporary British society. It puts into systematic controversy some of the taken-for-granted notions of religious education and troubles through pragmatic analyses some of the utopias and dystopias of current religious education discourse. For once, religious education is being reconsidered in a critically ontological way that suspends a rush to judgement about the discourse in modern times Yusef Waghid, Professor of Philosophy of Education, Stellenbosch University, South Africa This book offers thought-provoking reflections on religious education as found in classroom practice with year 10 (16+) students across England, Scotland and Northern Ireland. It presents challenging insights into the varied aspirations of teachers and the perceptions of pupils. Denise Cush, Professor of Religion and Education, Bath Spa University, UK Religious education in the UK school setting could have and should have a real impact on students' personhood formation and is a necessity in a world characterized by religious pluralism. This is the robust, normative, loaded and sophisticated conclusion of the authors, based on solid conceptual analysis combined with insightful ethnographic empirical research and using the Delphi method. The presented results provide food for reflection for professionals, academics, and last but not least, for UK politicians who are not interested in a simple 'yes' or 'no' in answering the question that forms the title of this book. It provides food for thought that might help to better shape religious education in the future and to deal with indeed existing dysfunctional elements in current religious education practices. Siebren Miedema, Professor in Religious Education and Educational Foundations, VU University Amsterdam, The Netherlands
