How to Become a Christian in 1 Minute No Gurus. No Empire. No Billionaires.
-
- Englisch ausgewählt
16,99 €
inkl. gesetzl. MwSt.,
Beschreibung
Produktdetails
Einband
Taschenbuch
Erscheinungsdatum
24.04.2026
Verlag
Eatms ProductionsSeitenzahl
130
Maße (L/B/H)
21,6/14/0,7 cm
Gewicht
174 g
Sprache
Englisch
ISBN
978-1-966014-57-7
How to Become a Christian in 1 Minute is an anti-empire Christianity book about mercy, wealth, power, debt, truth, neighbor love, and the religious systems that turn faith into obedience. The title sounds like a joke, but the argument is serious: Christianity begins when a person stops worshipping wealth, stops admiring cruelty, stops confusing power with righteousness, feeds someone, forgives one debt, tells one truth, and refuses one lie. This book examines Christian nationalism, prosperity gospel, religious patriarchy, empire Christianity, billionaire worship, spiritual branding, church authority, and the use of Christian language to justify hierarchy. It is not a devotional, church reform manual, or Christian living book. It is a political and religious critique of how mercy gets buried under nationalism, family control, wealth worship, celebrity pastors, and institutions that protect power while speaking in the language of faith. Avisha Mehomemet and Petra Nein write from the point where Christianity, women's autonomy, patriarchy, and social control collide. With an introduction by Esme Mees, the book connects religious authority to material life: housing, landlords, oligarchs, hunger, children, debt, labor, family obedience, institutional abuse, and public cruelty. The interior drawings and prints deepen the book's visual identity, giving the argument a stark, handmade, art-forward presence that fits the EATMS catalog. For readers searching for books on Christian nationalism, anti-empire Christianity, religion and politics, women's rights, religious abuse, theocracy, prosperity gospel, patriarchy, social justice, billionaire power, church corruption, Jesus and empire, or Christianity without nationalism, this book names the structure clearly. It separates mercy from management, holiness from hierarchy, and faith from the systems that use it as cover.
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